Strange, considering the run-up lasted almost two months for me. The on-and-off spring cleaning, waking early to buy fruits for deity and ancestral worship, stocking up on fresh food for the long stretch of cooking ahead. And of course, preparing for the reunion dinner.
It’s not as though we don’t sit down regularly with my son and daughter. We do. But the Chinese New Year reunion dinner carries a different significance. A whole day is spent in preparation -- washing, chopping, simmering, tasting -- until evening comes and we finally sit down together to enjoy what we’ve made with our own hands. Usually roast chicken, garlic prawns, jiu hoo char, too tor soup. Sometimes a steamboat dinner, but not this year. The food tastes better for the effort.Once that dinner is over, my annual pre-CNY duties begin. I gum strips of red paper carefully around each fruit, one by one, before arranging them neatly on plates for offering. Then come the gold-stamped worship papers, folded into paper ingots and lotus flowers. These will be burnt after the worship to Soo Kong, our house deity, and the Tnee Kong to welcome in the New Year. By the time everything is done, prayers said, incense offered, and suddenly it is usually close to 2am before we turn in.The first day of Chinese New Year is vegetarian for us, from breakfast through to dinner. A tradition that has stayed, even as other habits have loosened over the years. We make our way to Bandar Tasek Mutiara to visit my mother-in-law, now the most senior member of the family since my parents and my aunt are no longer with us. Time does its quiet accounting. Generations shift almost without announcement.Apart from that, we keep things simple. On the sixth day, when we are out visiting the Kuan Imm Teng and the Triple Wisdom Temple on the island, we drop by a long-time family friend’s home more out of habit than obligation. Otherwise, we stay home and wait for visitors, mostly relatives, the house filling and emptying in waves.And then, before we quite realise it, Chap Goh Meh is upon us. On this day, I make my way to the Swee Cheok Tong, where my Kongsi makes its annual worship to the deities. Our principal deity is Tai Tay Yah, though Tua Pek Kong and Lo Chiah Kong are also prominent in the front hall. In the inner chamber are the Chow Moo Kong and Tay Choo Kong, along with the ancestral tablets. Once the noon worship is completed and the members have dispersed, I make my quiet way to Poh Hock Seah in Armenian Street to pay my respects to the resident Tua Pek Kong there. This is something I’ve done each year since my retirement.So now, with the 15 days over, the mandarin oranges finished and the unused angpow packets put away, all that remain are the various unfinished Chinese New Year cookies. The red banner above the main doorway comes down, and the house returns to its ordinary rhythm. Two months of preparation. Fifteen days of observance. And it all passes as it always does.





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